Jesus' death

• Jesus died for our sins... He chose this death for our well being.  (That would make me a religious minded person).
• Jesus was killed because he disrupted the social order of the day and was getting too nosy. (That'd be the social activist in me).
• Jesus was crucified because it was a safe political gamble - remember it was clearly said 'better for one man to die for the country ... (Then I'd be a political thinker)
• Jesus was assassinated because the rich and powerful were being unduly disturbed by Him.  He had to go. (That'd be the Marxist in me). 
• Not all the above are true (I'm a fool!)
• That all the above are true. (That's wisdom!)

Just one subtle difference:
There was hardly any religious reason for the crucifixion of Jesus (speaking from the human causes).  Whereas human welfare was the primarily reason for his death (that's the divine perspective).

He was killed purely because of socio-political and economic reasons! But He died for us!

Salary psychology

I informed our staff members of the revised payscale for the financial year we commenced this month.  As per the revised scale each of them have a substantial raise ranging between Rs 800/- and Rs 1500/-. As before, the joy expressed this time was quite evident.  However, once the comparisons begin, then some faces start growing longer.

Reminds me of a movie dialogue (3 Idiots):

On the day the exam results are published, two friends who secured the least mark in the whole class, thinking about their third friend have this to say: Learnt an important lesson in human psychology: when a friend fails, it pains but when a friend gets first rank, it hurts most! 

Chausible vs Towel

Fr Maliekal while animating this morning's meditation did bring to life something very profound.  He spoke of Jesus taking off his outer garment and putting on the apron to facilitate his washing the feet of his apostles.  So he challenged us to look at ourselves and take notice of the 'outer garments' that prevent us from bending down to wash the feet of the other.

As a symbolic act, he asked a Brother to get a chausible from the sacristy and then left it on the altar, in a crumble - as though it was taken off.  A towel, basin and a bucket of water were already before the altar.

It then struck me, how and why is it that this whole act of foot-washing totally vanished from the Holy Mass?  How come the Church retained only the bread and wine part and relegated this ceremony of foot-washing to Maundy Thursday alone - just once a year?  Was it too crude and not gelling in with the 'pious' and 'holy' Mass?

Why is the chausible - something taken off by Jesus to be replaced by the towel - sacred, while the towel isn't?  As a religious do I take shelter in the 'sacredness' of the chausible while leaving the 'dirty' towel for lay people, the 'others'? Why is it that we fail to recognize that discipleship entails shedding of all that prevents us from reaching out to those not so privileged?  

Life inside and outside the upper room

This morning we had an interesting round of meditation.  He's what was playing on my mind and heart all the while.  We were meditating upon the theme of today's Maundy Thursday service.

What Jesus did in the upper room was merely a representation of his entire life, outside it.  It was mere symbolic of what he did that far and intended to fulfill in the days to come.  However, in our Catholic tradition, that upper room meeting has been really blown to gigantic proportions, often at the risk of losing sight of the real life of Jesus.  This dramatization of Jesus has been polished and painted and greased with tons of cosmetics and made to appear the most important aspect of Catholic tradition.  What we often forget and conveniently shelve is the fact that life was one whole for Jesus.  His action outside the upper room was not a disconnect from the action inside the room.  The latter was a mere 're-enactment' of the real.

Somehow very many of us Christians have clearly divided the whole of our life: inside and outside!  Inside the 'upper room' - the Church - we are all pious and 'holy'; when out of the 'upper room' - the world - what we do is not counted as holy or sacred.  It is profane!  

Foot-washing: Drama vs Response

I was quite amused by the last line of a piece of news/article about the rite of foot-washing, that I read here... It was about the involvement - or rather, the absence of involvement - of women in the foot-washing ceremony of Maundy Thursday.  Besides the fact that women were not excluded from the list of 12 people whose feet are washed, until 1955, what touched me most was the last line of the write-up:

The tradition was not to have it be a dramatization of what Jesus did at the last Supper but to be a response to the command to humble service. 

... well, another example of how, religiosity is not necessarily the same as spirituality, or even close to it!
[More about the rite itself, read here]

Betray Jesus??

This morning during Mass, Fr Maliekal asked a valid question: When does betrayal happen? Or rather, between whom does betrayal happen? He went on to say that it is only between friends that betrayal is possible.  Thus he was right in questioning Judas' "betrayal" of Jesus.  If Judas was never truly a friend of Jesus, how could he betrayal Him?

I look at it this way:  Betrayal is possible only when there is trust between two people.  So when that trust is broken, and abused then it is betrayal.  So in this sense, if I never really trusted Jesus, as a person, as someone close to my heart, someone whom I have willingly and joyfully given my heart to, then I don't think, I'm eligible for betrayal!  Indifference, yes; but not betrayal.  (Which of the two is worse?... I'll save that for later!)

On the other hand, looking from Jesus' perspective, whether we trust Him or not, He trusts us! He places His confidence in us and is willing to take the risk - He did it then, He does it even now! Knowing well, that the possibility of being indifferent to, being betrayed by us, is much higher than being a friend to Him, He risks being our friend.

The question now is: Do I betray Jesus?  Or am I worthy at all to even do an act of betrayal?? 

Where's my heart???

Since the time I read the Holy Father question the group of young Belgians, 'Where is your heart?', I've been trying to answer that question for myself.  Now that we are in the Holy Week, it haunts me all the more.  So I decidedly sat at it for sometime this morning... and in all honestly this is what I have to confess!

My heart is all over! It is scattered ... hopping about more vigorously than a grasshopper on a sunny morning. Now my mind knows that it is not the best of situations!  However my heart and my soul are still blissfully ignorant of it - or tend to remain so.  Need to synchronize them all.

For one, need to weld my motive and acts - not that they are separate or unrelated, but they certainly can be a greater integration.  

Radical Witness

Now that the GC 27 is over, I can this: perhaps the theme of radical witness was eclipsed by the elections. However, I have nothing against that, for as I said long time ago, radical living is not something done as a result of a meeting or Chapter but a personal conviction that I am willing to live out.  The meeting or Chapter at the most can facilitate it or act as a trigger.  So therefore, I'm still willing to give the Chapter a chance (after all, I've not really read the content, but merely followed 'news').

So when I read the homily of Fr Bregolin to the South Asian group, about what truly the word 'radical' means, I was quite happy.  He said that radical could refer to the origin or the root (in a static sense) or mean a point of departure, arising from the original and deep motivation - the ground - that drives a person to make appropriate choices here and now (that's the dynamic sense). He or she knows the motivation for doing something, and it is a motivation that has been purified of contradictory, less pure, especially self-referential, inclinations.  One is convinced, drawn to and provoked by it.  It is something embraced with all ones' heart, mind and strength.  Whoever is radical would harmonize both the static (one's identity) and the dynamic (what one does) as well!

[Original text found here]

Judas' sin

It did not strike me before but today during the Mass in the morning, it struck me that Judas' did repent for his crime of handing over Jesus to the Jews.  Frankly speaking, being the political clout that the Jewish religious leaders wielded they could have just barged their way into Jesus' company and arrested him.  That they needed someone to 'sell' Jesus to them was merely a sham.

Anyway, coming to the point, I realized that Judas was indeed sad for what he did and wished to undo it.  He therefore goes back to the elders and even offers them the money he received for 'betraying' Jesus. I suppose if he had more money, he'd have willingly given that too just to get things back to as it were before his 'handing' Jesus over.  But then why is it that Judas always is portrayed in the negative.  For that matter, Peter also betrayed Jesus when he denounced him not once but thrice!  Going by that count, there are more heinous ways that we have 'betrayed' the Lord than Judas did!

His sin, I guess, is to believe that God would not forgive him!  Neither did he forgive himself!  These two facts coupled together saw him hang himself.  Certainly the society then - and now - would always have blacklisted Judas, had he lived on.  But he would have lived with that scar and through his life transformed it into a blessing for himself and others.  However, he was too miserly in his outlook of God... he never brought himself to believe that his crime would be forgiven - not by God and not even by himself!  

Seeking the treasure

I finished reading The Alchemist (by Paulo Coelho) today and found it as refreshing as I read it the first time.  So a thought from therein:

They were looking for gold. They were  seeking the treasure of their destiny, without wanting to actually live out their destiny.  

This quote is of the Alchemist himself when he is asked why is it that other alchemists are not able to turn any metal into gold.

In a sense it is true. Sometimes in our pursuit of something of great value, we are so focused, so focused on only that thing and that thing alone that we run the risk of missing the thing when we actually come across it.  Furthermore, in life, it is not always just one thing that makes sense, it is a whole gamut of things which are related.  It is not so much about achieving one thing but about seeing the inter-relatedness of reality and thereby living by it.