Just because someone joins the seminary or the novitiate, that does not mean that he/she is called to that form of life. Vocation (in contrast to the use a number of priests and religious make of the word) is something everyone has. My father and mother have a vocation - and a holy one at that - just as I have. Vocation promotion, if genuine, consists in helping a person to choose before God that path in life where he/she will do God's will best. Or, in simple words, that path is my vocation, where I will be more loving and happier, more true to the spirit and example of Jesus. For most people the right setting is marriage; it can help me to become a true disciple of Christ. What matters is to do God's will and live a holy life, not which group I belong to.
If I forget this, or if I am more interested in the size or the survival of my group (religious order or diocese) than in what a young person is called to, then I will try to keep people in the seminary or religious life, without bothering about whether he/she seems to be really suited to this walk of life. ... A higher number of candidates need not mean more vocations. People may be getting in (and staying in) for the wrong reasons - side by side with those who are joining and staying for very genuine reasons. We must not forget that there are many 'vocations' in the Church - not just priesthood or celibate religious life.
Sunday, 17 October 2010
Vocation and Vocation Promotion
I put down here a very striking reflection shared by Fr Joe Mannath about vocation and vocation promotion. It is very much in line with the GC 26 documents which we were discussing during our PC7. ... and which we failed to understand (as is the case mostly)!